
http://edition.cnn.com/2008/WORLD/asiapcf/08/17/eco.crayfishegypt/index.html#cnnSTCVideo
Keeping in touch with the Mississippi Delta from the banks of the Nile.
Egyptians have always been religious, from Pharaonic times to the present. Any guidebook to Egypt alerts tourists to Egyptians' frequent use of inshallah in discussing future events, a signal of their deep faith and belief that all events occur, or don't occur, at God's will. "See you tomorrow," is almost always followed by a smile and, "inshallah."But there has been inshallah creep, to the extreme. It is now attached to the answer for any question, past, present and future. What's your name, for example, might be answered, "Muhammad, inshallah."
"I say to them, 'You are already Muhammad or you are going to be Muhammad?' " said Attiat el-Abnoudy, a documentary filmmaker in Cairo.
... (The article goes on to explain the rising importance of religious symbols to both the pious and the secularized people, as Islam becomes ever-more the cornerstone of cultural identity)...
But it is not just about faith in the celestial, that has people invoking God. It is also, at least for some, a lack of faith in the earthbound rulers who run the place. People here are tired — of the rising prices and the eroding wages, of the traffic, of the corruption, of the sense that it is every man for himself.
"In this place, when something works, or you want something to work, you thank God, because it's certainly not the government who is going to help you," said Sherif Issa, 48, a taxi driver in Cairo with a nicotine-stained mustache and a fair size belly. "It's because everything is going in the wrong direction — who can we look up to except God?"
"has collected stories from Egyptian women about some of the country's most taboo topics, including street harassment, sexual abuse, divorce, female circumcision, and the confusion that arises in a culture that discourages male-female interaction but makes women's primary social responsibilities marriage and childbearing."I have mentioned street harassment in previous postings. It is virtually impossible to walk anywhere without having men mumble comments into your ear as you walk past or shout things at you from the other side of the street. These range from "Wow! Wow! Wow! Niiiice!""and "You come with me? I give you 100 pound." I have been told by native speakers that some of the Arabic comments are quite a bit dirtier--I suppose that is one instance in which the language barrier is quite welcome.
Project participants say they are tired of women's issues being ignored or pushed aside in Egypt, but are also upset at the way that many in the West think about Arab and Muslim women.
"I'm passive, weak, uneducated, veiled from head to toe, one of his four wives, work in the kitchen all day," says "Muslim Woman." "That's what you think, right?"
"My liberation won't come from the one who has oppressed me – bringing me democracy?" retorts her companion on the stage. "You think you're really gonna send Condi to tell me how to be free?"
While the directors cite The Vagina Monologues as their inspiration, the use of character names like "Muslim Woman" reminds me a lot of the concept behind the Broadway show Avenue Q, with it's confrontation of stereotypes in character names like "Christmas Eve" and "Princeton," and songs with titles like "Everyone's a Little Bit Racist."
Potemkin village | An impressive facade or display that hides an undesirable fact or state; a false front.As in:
Unless U.S. imperial overstretch is acknowledged and corrected, the United States may someday soon find that it has become a Potemkin village superpower -- with a facade of military strength concealing a core of economic weakness.If only we learned from the past.-- Christopher Layne
"Why the Gulf War Was Not in the National Interest"
The Atlantic, July 1991